To ours it is pleasant, that it such good, and it good, appreciated, but It is a little awkward, that it has thrown it, etc. Or, at last: it lives perfectly! At it now the muzhik - khan to singlemarriage all, Eagle! It is good, that it has left it, and that and has decayed on Trifles. O-o! Here ours ueden... A o. Why to it so it is good without It, and moreover - so it is good not with it, and with another And in it The singlemarriage jealousy flashes. It is unpleasant to it, to it it i ick, that it lives with another And to it so it is good. It that To Us will answer are a man vanity. And that such Vanity Thi tatement of feeling of the relevancy. And that such Relevancy singlemarriage I all can, I . Well, all not everything, but fairly, There is enough rather. And here suddenly it appears, that you not most and can not all. With Another it is better. You do not want. And! ... Yes, the jealousy is and fear to lose, and uedennoe vanity, and The fear, that singlemarriage another is better, and infringement of your internal consciousne and Sensations of the relevancy. ut still, still: 9. It began not suit in every po ible way it, or not in every po ible way, but all Equally - simply to not arrange, and it has decided firmly it singlemarriage to leave. Tomorrow In the afternoon it to it it will tell - and ra tanetsya. Here. And suddenly tomorrow, not in the afternoon, and in the morning, it learns, that it it only That has left and has preferred another. Itis jealous, it thirsts explanations and Changes! It wishes to leave singlemarriage it is but itself when it will solve and as Will want! And now it wants, that all over again it has left it The idiotic new lover also has come crawling to it on a belly, wagging a tail, and Here then it with it ra tanetsya! Also will leave it singlemarriage is proud and not having looked back. ... It lead trange at first sight to a conclusion: can love To not be, and the jealousy suddenly can be. E` And there is a jealousy- There is also a desire of it inglemarriage object, and suddenly this object finds in yours Eyes value which was not an instant back. The same subject. And the attitude to it the same. Has thrown itself - and a horse-radish with it. It - singlemarriage not has thrown a horse-radish with it. What has changed Your own value in your own eyes. You could all - And now you can not all. You were free, could do that wanted - and now you are not free and You can not singlemarriage do that you want, you are limited, the variant is imposed to you, you Is le significant, you cannot realize the desires. (As a matter of fact, any affect can be considered as Is primitive expedient, - but hardly this in itself Settling or even a satisfactory rational explanation. Focus consists; singlemarriage that during our civilized time the person, by no means Not aspiring to results of the primitive sanction of affect, Enters itself into a condition of affect and supports in it. That is to the person As to those potreben not singlemarriage result of the sanction of affect, and affect.) 0. we sum up and we do conclusions. Jealousy as conditions of affect positively in the sense that revnivec it is capable to develop more desperately efforts on preservation singlemarriage for itself Jealous. Jealousy as a condition of affect always negatively in the sense that revnivec it is not capable to estimate adequately a situation and makes Wrong, unnece ary, at times tragical and irreparable actions. With The points of view of pragmatical expediency would be better it It is cool and judicious - the nerves, singlemarriage the more close the purpose, are stronger more truly

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