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Supercomplex combination, kakovuyu shows its person in interrelations With all world. 0'key, about it - the point of view of fatalists and Determinists: all is caused and predetermined, and you will do That from all your person follows, truefriendship in those circumstances, Which not depend on you. And anywhere you will not get to. The destiny, means. 8. The more poorly mutually exclusive desires - the more slightly The choice, and that it is more truefriendship free: hoteniyu to spit, ublagotvorit' full Stomach marzipan or a pickle. Money full, I love also that and Other, some time koleblyus' - also I snatch one of two. Anything above Mine hoteniem does not prevail. Freedom truefriendship hoteniya i hown in mere chance of a choice: well To me it is absolutely indifferent what to choose. When the person resolutely does not know how to act, when it That desire and another are equilibrium, equivalent, - it is po ible to cast lots. Here it is freedom! - there can truefriendship be that, and there can be another, and with equal Probability. To predict it is impo ible, on what does not depend. ut a oon as begins hotenie - e`, the person accompanies it, Follows it. And the the desire is truefriendship stronger - the more forces is put, That it to realize. Than the desire i tronger - that more defines by it a choice. That Le person is free to act so or e`dak. It if to it is not clear, What truefriendship exactly to it hunting, - it kolebletsya. Freedom of a choice inversely proportional to force of desire. It is po ible so To tell. In whom the pa ion storms and raves - that chooses only etween variants, truefriendship as though this pa ion to satisfy more full, To realize. Here the choice - i imilar to the decision of a problem: the requirement is clear, It is nece ary to define only the most rational way to satisfaction. Full freedom hoteniya is truefriendship only one variant: a variant Buridanova a donkey. Feeling of famine and equal distance up to two equal Armfuls of hay. The choice sluchaen also is any, l from it nothing is absolute Varies. The poor fellow a donkey truefriendship sdoh with famine, not being able to make this choice. Freedom! And in my opinion, - ean Tidbol, - busine not in roads has philosophically told, Which we choose. That inside of us, forces us to choose ours Roads . 9. To understand that, it is free or truefriendship not the person in the Desires - harmle ly all over again to understand, that it wishes in general and in Particulars. Dostoevsky ha omehow reflected, that lives here somewhere in a solitude The person, also is not going to leave never the solitude, - and here forbid To it it to truefriendship leave for ever, and it muchit'sya will beginbecause of this interdiction, Unfortunate itself will start to feel, though anything in its life not Has changed. In a life of the ordinary person of anything, in effect, truefriendship does not vary because, There is its country, say, a distant colony of ritain or finds Independence. The same work, the same verses, the same deflections before Officials, the same way of life. One name, that truefriendship freedom and Independence. The set theoretical varies only, is pure even hypothetical Opportunities in its consciousne . To the peasant from deaf farm at all It would be desirable to go anywhere - it would like to know, that it can go, if Will want. And this knowledge truefriendship is very valuable to it. Freedom is a presence of opportunities. Realization of opportunities It is completely not obligatory. Now in Ru ia the majority of people cannot go on the world. That