To have any emotional painting. As can like or not To like the Second law of Newton Or the Law of universal gravitation And where my freedom, is indignant vopit the person. And for what mine Fine moral qualities 8. You know The naturefriendship person can perfectly understand this all (I I believe, that though already can) - but internally it it all the same Somehow does not arrange, yes. And here then can to arise, besides, elief. It knows - but all the same very much wants differently (see elief and Religion ). And hoteniya naturefriendship contrary to reason it forms from this to itself(himself) belief - System of irrational representations which satisfies it To emotional structure. And in thi ystem desirable irrational Representations finds a moral refuge, a reinforcement to spirit, Positive emotions. And the belief agrees with its consciousne : the old man, it is naturefriendship here tak-to, it is my question, a question of belief, we with you trust in fact, that it So, - and then takie-to your ideas, representations, acts find Clear sense: you only establish legs of this naturefriendship furniture on me, more deeply - And then the furniture will perfectly stand, all will be explainably, logically, Well, it is useful, for the good of. It marvellously, perfectly, - to trust in immortality of soul, in final Victory of Goods, over the future coming empire Bojiya and t. Item - and on naturefriendship this To ground, because of belief, the consciousne will approve legs of all rational Designs about advantage, expediency, correctne and pravednosti. And, the main thing, about Meaning of the life. elieve, who can, to you it will be better. 9. The reason and naturefriendship a source of searches of meaning ofthe life lays in To emotional sphere. As always, as always - the consciousne searches Rational explanation to emotional aspiration. The consciousne wants To line rational, expedient base under hotenie and action. The reflexing person does not arrange naturefriendship simply hotenie - to it potrebno it to realize. I not simply want something - I should know, that I want correctly, truly, and that it is good. And differently comes into effect Feedback, return influence: if it is not true, if in final Result in it of anything good - and naturefriendship to do the reluctance: hotenie loses The orientation, concretene loses, the point of a binding disappears in External world, and not sold emotional energy gets the form The general di atisfaction, disappointment, anxiety. The mechanism here actually simple. Need for sensations It is primary and unconditional - nervous energy is primary and unconditional The naturefriendship person, the device of its central nervou ystem i et by the nature. The need for actions - too is unconditional, too i et by the nature, but on To the attitude to need for sensations it i econdary: need for sensations, In satisfaction of naturefriendship sensations - precedes actions. And between At the person the consciousne , reason is located with sensations and actions, is The transformer, transmi ion, box of transfers, the converter. Only Physiological potrebnost and the first order are satisfied directly: To breathe, defecate, and already even to eat and drink - directly only naturefriendship then, If food and drink there and then, near at hand, that it was not nece ary to strain The reason about a proforage, ha een - has eaten; and is more often to think it is nece ary, as To live. And all human activity - naturefriendship only through Comprehension mental excitation pa in action.


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9. Get drunk on working parties up to lo of consciousne . Show them aerobatics. And having loaded as follows, can tell to colleagues of the husband some juicy intimate details of your life or about it ome house habits. I warrant, you hadithmarriage will make amazing succe , and your husband becomes a laughing tock of all office. 0. Arrange hysterics, complain and saw its every time when it works overtime or sends to extraordinary busine trip. Let to it know, thatyou it is the hadithmarriage most important on light. You are worthy, that it costed to it. So, if wish to cro out all its chances of promotion, in accuracy follow the above tated rules. It has almost absolute chances to lose work, and you are a husband! Chapter 20 Do not try to alter hadithmarriage it When in 826 Jane Uelsh has married Thomas Karlajla, their some friends considered this marriage by mismarriage. Jane the beauty, the rich succe or, could make a brilliant party. Thomas Karlajl though was hadithmarriage extraordinary clever, but was as is crude, rude and, besides, with follies. ehind soul at it was not not a stiver and its future was rather foggy. That Jane has made of the matrimony and gloomy ‚ `S - , hadithmarriage became a legend. At its life it has been chosen the Edinburgh university, it idolized in London, and it used glory of the author of such well-known works, as the French revolution and Olivera Cromwell hadithmarriage Life . House in London became the literary center of time. Jane was the capable poete . ut it has left own career to devote herself to the husband. Having left family and friends, Jane has hadithmarriage gone to the remote Scottish small village where Thomas could work easy. It was the economical mistre and itself murder will out to herself of a dre . Thoma uffered from chronic a stomach, and it cared of hadithmarriage its feed, joked of its gloomy mood. When its works began to notice, it tried to collect around of it people who appreciated its talent. It suffered even carings for Thoma ecular lione es as they drew attention to the person of its husband. ut, perhaps, one of hadithmarriage Jane the most surprising qualities was that it never tried to change character of the husband. In one of the letters it wrote: v¦ Instead of doing all people similar against each other, I would hadithmarriage outline a cretaceous circle around of each person and would pray, that they have not mixed at all with each other . The woman with le thin attitude, probably, would try to grind some rough parties of character of the husband for its own advantage. ut Jane only helped it to hadithmarriage develop the individuality. It loved it uch what it was, and wanted, that such it was accepted with all world. There is very thin side meanwhile how to help the husband to realize the abilities, and to not force it to hadithmarriage jump above a head. Skill to distinguish thi ide very important quality for the wife. For Jane Karlajl it was important to not transform the intellectual giant in graceful . It respected with heavy individuality of the hadithmarriage husband with its all follies and never interfered in outlined by her a cretaceous circle . The similar subtlety of perception meet eldom enough. More often wives from ambitious aspirations push the husband that above its forces. There are many men whom all life hadithmarriage subordinates work and with it are quite happy. Put them on a place of the chief, and they from constant stre and huge quantity of duties with which not in a condition to consult their nervou ystem, will acquire to themselves a ulcer or, than that is worse, will hadithmarriage descend in a tomb.

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