On an e ence and attractivene of tragedy thoroughly argued still Aristotel'. It has come to conclusion, that at a kind of sufferings at theatre the spectator tests katarsis - high and noble feeling of sincere clarification, stability, judaismmarriage is done better, more courageously, more adequately, become tronger in true values of a life. And here aspiring soul to this ble ing, the person also aspires to compa ion to heroes of tragedy. Well, why the person aspires to suffering and compa ion - and should aspire to judaismmarriage it! For the ble ing! - many theories have been created. The christianity has especially succeeded. The suffering and is fruitful from the point of view of sincere, become better, kinder, understand to mountain of others. And for mind it is useful, judaismmarriage to think of a life forces, is deeper in problems of life to penetrate. And sins are expiated by it, and it is nece ary for the God. These are questions of separate discu ions, and there was them judaismmarriage already a darkne . We now speak about other: the purpose, an explanation, the justification, application sufferings can think up the most different, more important another the person h about ch e t to suffer! Let knowing, that at judaismmarriage home at it everything is all right, in a real life all is good - but at cinema, behind the book, it wants looking, reading, it i afe to suffer. What does it mean That it does not judaismmarriage want real events in the life which can deliver to it suffering. ut in about about sch' e to test suffering as emotion, without any consequences harmful to, it wants! Very much, it is very important to know and understand it. It turns out. The cinema, judaismmarriage theatre, the literature, music, in general art - that is is artificial a represented life - satisfy a certain need available the person for suffering. And if there is at the person a deep, organic need the brain where judaismmarriage all needs nest, will think up as it to satisfy. There is a artificial way - well. Here art works as a safety valve: also ha uffered, and in a life everything is all right. Well, and if to deprive with the person of cinema, the judaismmarriage literature, art And Potrebnost'-to anywhere will not get to. Nervou isteme-to all the same to suffer it is nece ary. INVENTING of OCCASIONS. And the person starts to think out to itself occasions for suffering. Pretty often and continually. Surrounding only the judaismmarriage divine are given, though precisely same. Especially the youth succeeds in it: either trousers unfashionable, or parents bad, or in the company do not accept: well always young in a life something not so, and it deliver uffering. If the majority believes traditionally, judaismmarriage that the youth - is time exclusively cloudle happine not foolishly and good memory so consider. The youth - more cheerfully, more actively, pa es from one condition to another, but sufferings in it judaismmarriage - mil'on more cheerfully, more quickly. It wants - more, more quickly, more sharply an old age, here and oblomov, both torments, and discontent leaves more. Lightning love, fleeting insults, unexpected hobbies, - and all is fraught with po ible suffering and judaismmarriage there is an occasion for it. Notice: the mankind always drew an image of a wise man to itself in gray hairs, is unperturbable, pa ions and desires in it utisheny' age, experience has imposed a skeptical pre on outlook. The young man - is judaismmarriage gusty, sharp, naive, romantic, hardly that - experiences terribly, cries from injustice of a life and exclaims in otchayan'i: a o! And the wise man, thick Carlson, consoles: this all trifles, that nothing unusual, to me judaismmarriage your youth. And the young man vopit: what trifles, it is awful, I shall now be hung up! It is hung up seldom. ut suffers. When forgets, that suffers, is happy and enjoys a life.

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