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Thus, the instinctive purpose of marriage behaviour of men - more than female bodies, good and different. The maximum quantity can impregnate, if only nece ary minimum of time will be engaged in each of them. Having seized , should consider the purpose reached, and to switch attention friendshipi ue to another . And if such unique gene will be found out in the woman How it should behave, that this gene, so to say, has not sunk into oblivion, and on the contrary, was friendshipi ue fixed and multiplied asically, it is po ible to increase too quantity of children, but whether it will increase from intensive change of men Certainly is notpresent, but quality can e entially suffer from it their (children)! Knowingly the public opinion with much greater condemnation friendshipi ue concerns to female incorrectne - the woman, illegible in sexual partners, does not care that of quality of the children! The man, attached to the poor-quality woman practically loses nothing the genes - if tomorrow will turn up qualitative it will be attached and to it; the woman who friendshipi ue has conceived from poor-quality man, can correct the oversight very much (the nature does not a ume abortions), and in general, the number of such attempts is very limited more often. That it is more reliable to fix the genes in descendants, friendshipi ue the woman should strengthen severity of selection of applicants to not dilute, probably unique, genes than has got. ut that was from whom to choose, it should it is pleasant whenever po ible to all men. And than it is pleasant to a friendshipi ue lot of men, the more at it admirers, the more widely its choice. An ideal - in itself everything but to admit - one, and can be, even anybody. Copulation thus is hardly probable friendshipi ue not an annoying by-effect of proce . So, the purpose of instinctive marriage strategy of women - more than man hearts, good and different. And having taken hold of heart of the man, the woman can lose to it active interest, holding it only for a collection. And friendshipi ue in the meantime to tempt the following. About our primitive I . In me two I - two poles of a planet Two different persons, two enemies When one aspires on ballets Another to aspire directly on run... (Century Vysotsky) The friendshipi ue person, as is known, concerns to group of primates, kind HOMO SAPIENS. The cla ification relationship is defined by greater or smaller similarity of the genetic material, externally expre ed in similarity of a structure of a body. For example, friendshipi ue genes of the person and a chimpanzee coincide more, than on 95 %. However S‰ attributes - not only features of a structure of bodies, but also behaviour, habits (receptions of hunting, protection, marriage rituals, and many other things). Time all S‰ attributes are rigidly friendshipi ue transferred by right of succe ion (to that they and S‰ !) the behaviour inherent in a kind too is transferred by right of succe ion. For example, ability to do a rack for dogs of the hunting breeds is transferred by friendshipi ue right of succe ion, and rigidly connected with the hunting breeds. Still an example - Ѕ a reflex - lowering of eyes as a recognition of the submi ion of other individual, it is characteristic for primates, including the person. (dogs, for example) in the friendshipi ue same situation draw in a tail. Such inherited behaviour can be named instinctive, and it eparate components - instincts. Concerning instinctive behavioural programs the term congenital model of behaviour is used also. Such instinctive certificate interesting to friendshipi ue our theme, as a ki - a part of congenital marriage ritual of the primates, occured from ritual of feeding.