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ut here obvious and awful tabu - to spit upon a banner of a part. And that Will be The army god will punish No, the field tribunal in the God not elieves, vlomit two years disbata the authority for the insult of a relic, Symbol datingespaâħa , etc. And a banner a ighed still Thick, it simply cloth on a stick. And That the formed people with it rush Yes ha awed palok, cut cloths - Also has given though to everyone datingespaâħa on an armful of banners. That is: in details of ritual, in various tabu - we always We have a transfer of meaning to any conditional action, conditional Subject. The banner and its inviolability - is the certificate Relevancy of military unit. Having spat upon a banner, the person that Speaks: datingespaâħa Yes you weaklings, fools, I do not reckon with you and yours Feelings and ideas, I am more significant than you . Here it to the villain already To lower it is impo ible - yes it tomorrow will not execute the order, to attack will not go, To the enemy will run acro : datingespaâħa to shoot before stroem under a drum-type crash! That means quite sensele gesture: to enclose the big finger Hands between index and average and to direct to someone party Well and What Whether there are not enough fingers on hands at everyone. ut this datingespaâħa gesture means fig : I With you I do not respect, your way I shall not make, you the fool, I zna chitel'nee you. Means, so: human life in a society is adjusted by weight fine And le fine details, and ritual and an datingespaâħa interdiction is an external mechanism vzaimoregulirovaniya than attitudes of the person with surrounding society, and is wider - In general with an environment (victims to gods, soblyudeni y precepts of the God and pr.). And with a datingespaâħa course of time as usually happens, sense of ritual and an interdiction It is di olved in daily repeatability, above it do not reflect any more, Also there is a self ufficing form. Voz'mem-ka tabu the Ru ian convicts in zones: datingespaâħa here an example convenient, Evident and modern, also it is perfectly acce ible to supervision. Weight Idiotic and severe tabu! Especially juvenile zones rage. So. It is impo ible to go on parashu when someone eats. Clearly Clearly. A course Ideas natural Quite. We have development Further think: datingespaâħa if you- One! - eat, and in the sky the plane flies - it is nece ary to cover meal and To wait to chew, while it will not fly by: there someone during this instant can To sit on a toilet bowl. H'm. datingespaâħa And if through road the house There in fact too now Someone can sit at a wall in a toilet. Well, if the house, it of anything, It is not considered. Why Therefore! It is impo ible to eat tomatoes. Why They red, datingespaâħa and red color - tabu, zapadlo is a color of the state which have planted you, vragov-mentov, Wolve hameful. Red cowards - it is impo ible, and t. Item And blood red.. Well, here the nothing to be done. From the datingespaâħa ground of anything to lift it is impo ible, especially from a parade-ground. Zapadlo. Zachushish'sya. Here you will lift in the winter from a parade-ground the cap which has fallen from a head- And through it you can zachushit'sya , appear lowered. Why! datingespaâħa Can To murmur, that it is impo ible to bow, work on the ground and so forth nonsense. That is people complicate to themselves a life. What for Such ritual Observe any shibzdik can, forces and mind it is not nece ary. A science sociopsihologiya in datingespaâħa the answer mutters muffledly, not in a rate of busine . Dear mine! Yes in this complication to itself a life a dog and
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